Washing of Feet
Jesus Washing Peter's Feet by Ford Madox Brown. 1852-56, retouched several times up to 1892. Oil on canvas 46 x 52 1/4 in Tate Gallery, London.
A reader has asked, “Do you have any insight into what happened to the washing of feet? Could the washing of feet have been preparatory to the full ordinance of washing as we now have it in the initiatories?”
The ordinance of washing of feet is still performed in the temple, for it is a restored ordinance, but it is part of the culminating sealing ordinances which are reserved for those who make their calling and election sure through faith. Temple scholar Matthew Brown has offered this:
The Lord mentioned in a revelation on 1 November 1831 that he had granted unto his disciples the authority to “seal both on earth and in heaven” (D&C 1:8). During the same month he indicated that God the Father would reveal to his servants who should be sealed up “unto eternal life” by this power (D&C 68:12). The ordinance of the washing of feet was then introduced by the Lord as the means whereby someone could be rendered “clean from the blood of this generation” (D&C 88:138-141), and when Joseph Smith administered this ordinance, he stated that those who received it were not only “clean” in a ritual sense but were also “sealed up unto eternal life” (HC, 1:323-24; see also MD, 829-32). ((Matthew B. Brown, The Gate of Heaven, 235.))
I hadn’t made this connection before, but it seems to jump out at me now like red ink. I knew that the School of the Prophets was a select group of brethren who participated in an effort to prepare themselves for the missionary work, but it also had a much more spiritual side with hints and shadows of the pending promises and revelations of an endowment of power from on high. The School of the Prophets was preparing the Church for the temple.