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Anointing Rite in the Orthodox Church

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The Anointing of David

The Anointing of David

David Larsen at Heavenly Ascents continues to provide excellent notes from his attendance at the Temple Studies Group Symposium in London last weekend.  Recently he posted his notes on Archimandrite Ephrem‘s presentation about the Holy Oil in the Orthodox Church.  Father Ephrem gave out a handout which included detailed notes on the anointing rite in the Orthodox Church, which includes this portion:

The one to be baptized is brought forward. The Priest takes some of the oil and makes the sign of the Cross on the forehead, breast and back of the candidate, saying: The servant of God, N., is anointed with the oil of gladness, in the name of the Father, and of the Son, and of the Holy Spirit. Amen. As he signs their breast and back he says: For healing of soul and body. On the ears: For the hearing of faith. On the feet: For your feet to walk. On the hands: Your hands made me and fashioned me. And when the whole body has been anointed the Priest baptizes the person, holding them upright and facing East, as he says: The servant of God N. is baptized, in the name of the Father. Amen. And of the Son. Amen. And of the Holy Spirit. Amen. At each invocation the Priest immerses them and raises them again [three-fold immersion]. ((Handout from Archimandrite Ephrem in notes on Heavenly Ascents blog.  Notes in brackets are mine.))

Check out David Larsen’s Heavenly Ascents blog for more details from Father Ephrem’s presentation.

Margaret Barker on The Holy Anointing Oil

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Samuel anointing David. Stained glass.

Samuel anointing David. Stained glass.

My friend David Larsen has some great notes at Heavenly Ascents on the presentation given by Dr. Margaret Barker at the Temple Studies Symposium III in London this past weekend.  Her words were an introduction to the symposium which focused on the topic of “The Holy Anointing Oil”:

Anointing with myrrh oil was the most holy mystery of the Jerusalem temple. It passed into Christianity and gave the faith its name. This symposium will explore the temple rite and its meaning, and then look at some of the ways in which Christians preserved the ancient tradition. ((TempleStudiesGroup.com))

David’s notes on Barker’s presentation include some interesting facets of anointing:

  • The Messiah, the Christ, was the Anointed One, and so the holy anointing oil is central to Christian identity. It gives the Christians their name.
  • Christian teaching concerning anointing is a conscious continuation of the ancient temple teaching.
  • The oil was understood to impart holiness… It was part of the secret teaching of the high priesthood.
  • The anointing with oil was a part of the “secret teaching” passed on to Christianity from Christ through the apostles.
  • The high priests were “christs” — they represented Yahweh by being anointed and wearing name “YHWH” on forehead.

See the Heavenly Ascents blog for David’s full notes on Barker’s presentation.  Hopefully her presentation will also become available on TempleStudiesGroup.com.  Other speakers included Dr. John F. Hall (Professor from BYU), Archimandrite Ephrem, The Rev. Dr Richard Price, Dr Sebastian Brock, and Rev. Dr Laurence Hemming.  David has some notes on their presentations here, and will post more notes about their presentations soon.

Ancient Israelite Temples Timeline (1300 BC—AD 100)

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Ancient Israelite Temples Timeline (1300 BC—AD 100). Click on image for hi-res version.

Ancient Israelite Temples Timeline (1300 BC—AD 100). Click on image for hi-res version.

Creative Commons License
Ancient Israelite Temples Timeline (1300 BC—AD 100) by Bryce Haymond is licensed under a Creative Commons Attribution-Share Alike 3.0 United States License. That means you can use this graphic however you please, as long as you attribute the original work to me and this website, and any derivatives must be licensed the same. See the Creative Commons link above for more details.

I am a visual learner in many ways, so sometimes I like to put things together visually so I can get a better grasp of them, and understand them more thoroughly.  The history of the ancient Israelite temples is one of those things that I wanted to learn better, so I created this timeline to help me visualize it.

The timeline shows the basic history of the ancient Israelite temples from the Tabernacle of Moses, through Solomon’s Temple (First Temple Period), the Babylonian Exile, and Zerubbabel’s and Herod’s Temples (Second Temple Period).  This spans about 1400 years.  Major temple structures are noted, as well as lesser known Israelite temples.  Major events which affected temple worship are marked and labeled, as well as other important dates.

The information on the timeline is sourced primarily from William Hamblin and David Seely’s excellent 2007 book, Solomon’s Temple: Myth and History (pages 9-49, 210).  Other information was found at various sources online.

I’m sure there are many details I’ve left out, and probably some errors.  If there are items that you think should be included (such as additional Israelite temples), please let me know.  If there are errors, please tell me those as well.  Just leave notes in the comments, and I will continually update the timeline here as I receive feedback.  Thanks!

Update (10/31/2009): I’ve updated the timeline. I’ve added some temples in the New World, including the temple in the city of Nephi, Zarahemla, and Bountiful. I’ve also added several more Old World temples including Arad, Meggido, Lachish, Beersheba, Gilgal, Ebal, Shechem, Shiloh, Kirjath-jearim, and Gibeon. Many of the dates are approximated. There are still more to add, as soon as I find more details.

Update (11/2/2009): I’ve decided to make this strictly an Old World temples timeline, so I’ve removed the few references to temples in the New World. I may make a separate timeline which compiles what we know of temples in the Book of Mormon. I’ve added some details about the ruling parties in Judea between 515 BC and AD 100. I’ve also added a visual reconstruction of what the Elephantine Temple may have looked like. Other small details have also been added.

The Seal of Melchizedek – Part 3

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Seal of Melchizedek turned into LDS cufflinks, tie bars/clips, tie tacs

Seal of Melchizedek turned into LDS cufflinks, tie bars/clips, tie tacs

(Continued from Part 2)

Having found the mosaics from Ravenna, Italy, that displayed this symbol in connection with Melchizedek, I wanted to do some more research to see if I could find the symbol mentioned anywhere else.  And, of course, I went to the best tool for online research – Google.  The difficulty with using Google is that you can usually find someone saying something about pretty much anything.  So it’s not only a task of finding the correct information, but of determining its credibility.

One of the first results you come to is a blog called “Ernest Goes to Iraq” with a blog post “The Sign of Melchizedek.”  Ernest explains:

I heard directly from one of the architect team partners that designed the San Diego Temple, he explained that the designer saw this symbol in a dream and based the floor plan and décor of the temple on this design; namely two offset, intersecting squares. Much like the 6-point Star of David but with 8 points instead.  [Read more…]

The “Mark” of Anointing

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The Annointing of David by Samuel

The Annointing of David by Samuel, Breviary of Martin d'Aragon, 14th Century.

A few days ago I read a post by James over at his superb blog, Lehi’s Library, entitled, “Looking Beyond the Mark: Insights from Margaret Barker.”  In it, James refers to an excellent article by Kevin Christensen who talks about the Deuteronomist de-Christianizing of the Old Testament and Josiah’s reforms ((Kevin Christensen, “The Deuteronomist De-Christianizing of the Old Testament,” FARMS Review, 16.2, http://farms.byu.edu/publications/review/?vol=16&num=2&id=547)).  I thought he made some great points that I want to reiterate and further discuss.  [Read more…]