baptism for the dead

Was Baptism for the Dead Practiced Deep Inside the Walls of St. Paul’s Basilica?

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There is an email being forwarded around that claims that there is a baptismal font deep inside the Basilica of St. Paul that was used for the purposes of baptism for the dead. Here is the text of the original email:

Photos from the email

Photos from the forwarded email. (Click to enlarge)

This photo was taken by Kevin Barton, grandson of Keith Barton, a Stake Patriarch, when Kevin was on his mission to Italy in 2001.  These pictures were taken in Rome at St. Paul’s Cathedral which is centuries old.  Kevin found a chained off area of the Cathedral, which he shouldn’t have entered but did, and discovered this old unused, I’m sure for hundreds of years, baptismal font with a mosaic inscription above it indicating it was used for  baptisms for the dead..  There are probably more old Cathedrals in Italy (If they haven’t been remodeled) that still have these closed off fonts that were used centuries ago..  I wonder why they stopped ?  This is truly profound and  amazing.. ((Email in my possession.))

Included in the email are a couple very blurry/grainy photos showing the wall inscription and the nearby baptismal font, with labels overlaid showing the purported translation and correlation.  These photos are shown here on the right (click to enlarge).

On the surface this sounds really exciting for LDS temple studies! Here we might have ancient evidence for baptism for the dead, mysteriously hidden from public view. But not so fast. Let’s do the requisite research. [Read more…]

The Promises Made to the Fathers

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Elijah Appearing In The Kirtland Temple, by Dan Lewis.

Elijah Appearing In The Kirtland Temple, by Dan Lewis.

My father is on the High Council in the Riverton Utah Stake, and this past Sunday he was asked to speak in a ward about the temple and family history work.  He sent me his talk, and I thought it was good and thought provoking.  I thought you might like it too.  -Bryce

By Mark Haymond
November 15, 2009
Riverton 11th Ward

At the first of October, just last month, I had the privilege of traveling with other members of our stake and even President and Sister Higbee back to the important sites in early Church history. We visited the birthplace of Joseph in Sharon, Vermont. We visited Harmony, Pennsylvania, where the Prophet Joseph and Emma first lived after they were married. In the home in Harmony most of the Book of Mormon was translated and revelations were received. Just behind that home, not fifty yards, are the banks of the Susquehanna River where John the Baptist laid his hands on Joseph and Oliver’s heads and the authority of the Aaronic Priesthood was bestowed upon them. While Joseph and Emma lived in Harmony, the Apostles Peter, James and John came to the earth and laid their hands on the heads of Joseph and Oliver and bestowed upon them the Melchizedek Priesthood and the holy Apostleship.  [Read more…]

Mormon Impressions of Dan Brown’s ‘The Lost Symbol’

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Book Cover

I just finished Dan Brown’s latest thriller, The Lost Symbol, which was published a few days ago on September 15th.  There has been a lot of anticipation surrounding this book, since 6 years have passed since the publication of his bestseller The Da Vinci Code, with 80 million copies sold worldwide to date.  Many wondered if Brown would repeat his success with this book, and while the jury is still out on the answer to that question, I must say that I’m personally fascinated by the material that Brown discusses in this novel.

As was predicted, the story centers around the subject of Freemasonry (or simply Masonry), which most people have heard of but know little about.  This is perhaps the reason Brown chose to explore this subject, one that was ripe for novelty in historical fiction.  However, as before, Brown branches out into a myriad of related subjects and connections, weaving a web of mystery and puzzles which must be solved once again by his favorite character, Robert Langdon.

But this is not going to be a review of the book.  There will be ample time for that, with more qualified critics analyzing the merits and faults of Brown’s work.  In addition, I don’t want to spoil anything while the pages are still wet.  I do quote some brief excerpts from the book below, but they are mostly circumstantial details, and won’t give much away about the plot, if anything.

What I do want to point out are some interesting general impressions I had while I read, particularly as they relate to me, my studies, and the LDS (Mormon) faith.  Call them synchronicities or coincidences, or just interesting tidbits, either way they have called my attention.  [Read more…]

Baptism for the Dead: An Erroneous Practice? – Part 3

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Marcion of Sinope(Continued from Part 2)

Another early Christian evidence for the practice of baptism for the dead is from texts that reference the practice among a group known as the Marcionites. This group was a separate Christian body from the Church of Rome, who followed the teachings of Marcion (ca. 110-160) as their spiritual leader (sometimes referenced as Marcion of Sinope). The writings of Marcion are lost, so the information we have about him and his followers comes largely from the writings of others. Marcion was a Christian theologian, a ship owner, may have been the son of the bishop in Sinope, and was consecrated a bishop himself. He gathered a large following but was excommunicated from the Church of Rome in 144 as a heretic, apparently because his beliefs about the gospel clashed with the bishops of Rome. His following was strong, however, and continued to expand even after Marcion’s death for quite some time. Marcionism was a major rival to the Catholic Church.

So why do we use an example of a practice among a “heretical” group of Christians? Dr. John A. Tvedtnes has taught, [Read more…]

Baptism for the Dead: An Erroneous Practice? – Part 2

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Close on Jesus as the Good Shepherd. Ceiling - S. Callisto catacomb. Mid 3rd century A.D.(Continued from Part 1)

Some of the best studies of the early Christian practice of baptism for the dead have come from Hugh Nibley and John A. Tvedtnes. Both of these LDS scholars have written extensively on the topic. I hope to analyze some of their excellent work and provide examples of the practice of baptism for the dead which have been discovered in many different apocryphal and pseudepigraphal texts.

The Shepherd of Hermas

The first text we’ll look at is called the Shepherd of Hermas (also called the Pastor of Hermas). This was a very popular work in early Christianity, and several early Christians considered it scripture with other New Testament texts, combining them into the same canon. It was written in Rome in the second century, and was written in Greek, though a Latin translation was also soon made. Two English translations are now available for reading online at Early Christian Writings, here, and here. If you’re up to it, you can also read the Greek directly. [Read more…]